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National Sorry Day is a day to commemorate those taken. But ‘sorry’ is not enough – we need action


26 May 2022 at 2:06 pm
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Today is National Sorry Day. This is when we commemorate Aboriginal and Torres Strait Islander people who were forcibly removed from their families, writes Bronwyn Carlson.


Contributor | 26 May 2022 at 2:06 pm


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National Sorry Day is a day to commemorate those taken. But ‘sorry’ is not enough – we need action
26 May 2022 at 2:06 pm

Today is National Sorry Day. This is when we commemorate Aboriginal and Torres Strait Islander people who were forcibly removed from their families, writes Bronwyn Carlson.

This article contains mentions of the Stolen Generations, and policies using outdated and potentially offensive terminology when referring to First Nations people.

 

26 May is National Sorry Day. On this day, we commemorate Aboriginal and Torres Strait Islander people who were forcibly removed from their families under government policies during the Assimilation era (officially 1910-70).

Those children stolen from their families have become known as the Stolen Generations. Many survivors have provided an account of the violence they endured and the ongoing pain they experience as they try to find their families. While some have managed to find their families, many have not. This has left an indelible pain that resonates in all aspects of their lives.

While this is a national day of commemoration, shamefully, it barely rates a mention in the media. Aboriginal and Torres Strait Islander people and communities however, never forget. How can we, when so many of our families have been impacted by this legacy?

The exact number of children who were removed may never be known. However, there are very few families who have been left unaffected. In some families, children from three or more generations were taken.

On this day, we acknowledge the ongoing grief and loss experienced by many individuals and families, and we recognise the pain and intergenerational trauma that continues.

 

 

Oppression and discrimination of past government policies

Aboriginal and Torres Strait Islander people have been subject to various government policies that resulted in oppressive and discriminatory conditions. In what has been referred to as “The Killing Times”, massacres of Aboriginal people occurred from 1788 to 1928. The survivors of this frontier violence were then subject to “protection” policies.

During this era, “protectors” were appointed, and Aboriginal and Torres Strait Islander populations were segregated onto reserves, missions and government settlements.

This time of “protection” was not an era of benevolence. Beginning in the late 19th century, the “protection” era involved controlling every aspect of Aboriginal and Torres Strait Islander people’s lives. This included forced confinement, institutionalisation and forcible child removals.

An official policy of assimilation was established in 1937. The policy was defined at the 1961 Native Welfare Conference of Federal and State Ministers in these terms:

The policy of assimilation means that all Aborigines (sic) and part-Aborigines (sic) are expected to attain the same manner of living as other Australians and to live as members of a single Australian community, enjoying the same rights and privileges, accepting the same customs and influenced by the same beliefs as other Australians.

But this was never the case. Aboriginal and Torres Strait Islander people had no say on this policy, nor any freedom to decline it. The notion they were ever intended to enjoy the same rights and privileges as white folk is a lie.

 

 

National Sorry Day

The first National Sorry Day was held on 26 May 1998, one year after the tabling of the report from the National Inquiry into the Separation of Aboriginal and Torres Strait Islander Children from their Families. The inquiry examined the removal of Aboriginal and Torres Strait Islander children from their families and communities. A key recommendation of the report was that reparations be made.

Almost a decade after that, on 13 February 2008, then prime minister Kevin Rudd delivered an apology to members of the Stolen Generations. This is often heralded as a historic day, and indeed it was important for people who had been impacted by being forcibly removed from their families to finally have a government tell the truth. Rudd, however, firmly stated the government had no intention to consider compensation.

While there is yet to be a national reparation scheme, various states and territories have developed reparation strategies to provide monetary compensation to members of the Stolen Generations. Sadly, many members of the Stolen Generations have passed before they could receive reparations and there is no mechanism to pay it forward to their families.

‘Sorry’ means you don’t do it again

When Rudd delivered his apology 14 years ago, there were 9,070 Aboriginal and Torres Strait Islander children in out-of-home care in Australia. That number has since risen to about 18,900, and Aboriginal and Torres Strait Islander children now represent more than 41 per cent of all children in out-of-home care.

 

 

Aboriginal journalist Allan Clarke has referred to the growing number of our children in out-of-home care as a terrible crisis that has continued since Aboriginal and Torres Strait Islander children were first snatched from their families almost a century ago.

 

 

Commemorations such as Sorry Day serve as a permanent link between present and past generations – committing them to memory and assigning them with importance, meaning and purpose.

National Sorry Day commemorates not only the past but the continuity of injustice borne by Aboriginal and Torres Strait Islander peoples. All the “sorrys” in the world won’t provide justice, support or compensation for Aboriginal and Torres Strait Islander people who were forcibly removed from their families. Remembering this significant day is the least we can do.

The Conversation

About the author: Bronwyn Carlson is a professor of Indigenous studies and director of The Centre for Global Indigenous Futures at Macquarie University.

This article is republished from The Conversation under a Creative Commons license. Read the original article.



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