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Racism is a public health crisis – but Black death tolls aren’t the answer

16 February 2022 at 5:14 pm
There has been a global shift to declare racism a public health crisis. But we need to drill deeper to understand racism, rethink health data and listen to lived experience, write Chelsea Watego and Lisa J Whop.

Contributor | 16 February 2022 at 5:14 pm


Racism is a public health crisis – but Black death tolls aren’t the answer
16 February 2022 at 5:14 pm

There has been a global shift to declare racism a public health crisis. But we need to drill deeper to understand racism, rethink health data and listen to lived experience, write Chelsea Watego and Lisa J Whop.

Last month the British Medical Journal published an editorial calling for racism to be listed as a leading cause of death among Black people in the United States.

The authors argue reporting excess deaths by race and ethnicity will “galvanise action and promote accountability”. They write:

“There is no biological reason, independent of social context, that Black people should die younger than White people. The excess premature deaths are the cumulative difference in death between Black and White people across every specific cause of death.”

This call echoes the global shift to declare racism a public health crisis, after the confluence of COVID and the Black Lives Matter movement showed how it affected the lives of Black and Indigenous peoples.

We commend these calls. But measuring the impact of racism by the number of excess deaths raises concerns about how we deal with the racialised health disparities Aboriginal and Torres Strait Islander people continue to experience.

If racism is only understood in terms of excess death, it risks perpetuating racialised imaginings of Indigenous peoples as “destined to die”.

The findings of the Royal Commission into Aboriginal Deaths in Custody and the failure to implement recommendations, shows Indigenous deaths don’t galvanise action or promote accountability in this country.

Measuring racism via excess deaths also fails to account for the ways race bears down heavily upon the lives of Indigenous peoples from birth to death. This is the problem with seeking to measure something that remains poorly defined and only measured by its worst possible outcome: death.

Clarity is needed, not more data

Race operates as a structure of power. Our understanding of it is not well served by only telling the statistical story of death. What is needed is not “more data”, but a better understanding of power. The refusal to pursue a deeper understanding of race sustains the existing power structure – even in efforts that claim to improve it.

For instance, despite the investment in Indigenous health research in recent decades, there has yet to be a focused investment in studies examining the operation of race and racism in this realm. This is disturbing given the efforts of Closing the Gap are intended to remedy a range of disparities marked by race.

Perhaps this explains why Closing the Gap is widely considered a policy failure. Each year the account of Indigenous ill health is reported on the floors of parliament. Yet this tragic failure is often attributed to Indigenous peoples as though they haven’t taken “proper responsibility” for their health and is used as justification to maintain power over Indigenous peoples’ lives.

The BMJ editorial authors claim biological understandings of race have been abandoned by medical science. We argue such understandings have been replaced with a behaviouralist explanation that is also racist.

Both approaches – the biological and the behavioural – focus on blaming the Black body. It is to be measured, monitored and ultimately controlled. The individual behavioural approach in public health has been widely criticised in global efforts as a form of victim-blaming because it doesn’t address the structural conditions that create health disparities.



Public health researchers and policymakers can no longer claim to be neutral observers to this reality.

The “new paternalism” of Indigenous affairs has led to increased controls over Indigenous peoples in the name of public health. Some of these measures have needed the suspension of the Race Discrimination Act to enact them.

Over the past few months, the Australian Human Rights Commission’s (AHRC) Race Discrimination Commissioner has invited public submissions surrounding the formation of a National Anti-Racism Framework, and put forward a “concepts paper” detailing eight national outcomes.

Included was a call for better data which describes the nature, prevalence and incidence of racism. But the AHRC provides no conceptual clarity around the very thing they wish to measure and eradicate. What is clear, is that more of the same is not enough to address racism in this country.



Indigenous lived experience is the answer, not death

Recognising the public health crisis of racism, and the formation of a national anti-racism framework demands a richer understanding of how racism “originates in the operation of established and respected forces” of society and the ways it impacts lives.

Canada’s Anti-Racism Strategy prioritises an “increased awareness of the historical roots of racism and discrimination, and their impacts on communities and Indigenous peoples”. This centres the expertise of Indigenous peoples and communities.

While excess Black deaths may tell a certain truth about the ongoing violence of racism, it is in Black living that a richer understanding of how race works materialises. It is also in the expertise and actions of Aboriginal and Torres Strait Islander people that we can see more meaningful anti-racist efforts emerge that attend to the structural nature of racism.

Sadly, we’ve a long way to go in this country for there to be a foregrounding of the lived experiences and expertise of Aboriginal and Torres Strait Islander peoples in developing an understanding of the realness of race. This is what speaks so clearly to how big the racism crisis really is in this place.

The Conversation

About the authors: Chelsea Watego is a professor at Queensland University of Technology and Lisa J Whop is a senior fellow at Australian National University.


This article is republished from The Conversation under a Creative Commons license. Read the original article.

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One comment

  • Frank says:

    Irrational racist sentiment is too often handed down generation to generation, regardless of color or creed. If it’s deliberate, it’s something I strongly feel amounts to a form of child abuse: to rear one’s impressionably very young children in an environment of overt bigotry — especially against other races and/or sub-racial groups (i.e. ethnicities).

    Not only does it fail to prepare children for the practical reality of an increasingly racially/ethnically diverse and populous society and workplace, it also makes it so much less likely those children will be emotionally content or (preferably) harmonious with their multicultural/-racial surroundings. Children reared into their adolescence and, eventually, young adulthood this way can often be angry yet not fully realize at precisely what. Then they may feel left with little choice but to move to another part of the land, where their race or ethnicity predominates, preferably overwhelmingly so. If not for themselves, parents then should do their young children a big favor and NOT pass down onto their very impressionable offspring racially/ethnically bigoted feelings and perceptions, nor implicit stereotypes and ‘humor’, for that matter. Ironically, such rearing can make life much harder for one’s own children.

    Maybe this social/societal problem could be proactively prevented by enabling young children to become accustomed to other races in a harmoniously positive manner. The early years are typically the best time to instill and even solidify positive social-interaction life skills/traits, like interracial harmonization, into a very young brain. Human infancy is the prime (if not the only) time to instill and even solidify positive social-interaction characteristics into a very young mind.


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